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Posts Tagged ‘abraham’

Abraham and Sarah eventually have a son and name him Isaac. It is the impossible work of a miraculous God. This reminds us that as much as we might like to, we cannot overlook that part of the Abraham story is on a mountain called Moriah. We cannot overlook this part of the story where God seems to put the promise in jeopardy. As much as I love to read about a climb up a mountain, I wish this climb belonged to someone else’s story. It would be easier to ignore this story and pretend it isn’t there. Another option might be to focus on Abraham’s obedience or God’s grace.

Or we can head up the mountain with Abraham and Isaac and admit this is an emotional story and not try to explain it away. We will still not enjoy the story – but the story will do something to us.

Since we struggle with violence and negative emotion and we love children we want this story to go differently. If we were writing the story, we would write it differently. But this story is the one we are given. We can argue and debate and wrestle it. And when we are finished we may not be able to sleep at night. We may not be able to approach God the same way ever again. But we will not be the same people we were before the story. This journey into the mountain country will change us.

Already, at this early stage in the bible, we are made aware that our text, these words are a dangerous sanctuary. The words that provide direction direct us into dangerous places. We find ourselves in places we cannot survive on our own. We find ourselves in places only God can rescue us. We know that a canonical adventure will be full of both danger and grace.

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John Bright offers a helpful picture of what life might have been like for Abraham. In A History of Israel, he portrays the patriarchs as wanderers who journeyed with flocks through Palestine and surrounding borders in search of seasonal pasture. Sometimes they may have ventured as far as Egypt. They were not Bedouin. They did not roam the desert except into places where known water supply was available. They may have frequently camped near towns and enjoyed peaceful relationships with townspeople. Occasionally, they may have settled long enough to farm (Genesis 26.12) but primarily were breeders of livestock who wandered near lands where suitable pasture could be found. This background is supported by the early tradition recorded in Deuteronomy 26.5 “My father was a wandering Aramean.”

Their ancestors were undoubtedly pagan worshippers of the moon cult and other gods. Yet, the patriarchs renounced the cults of their fathers and listened to the voice of the God who called them to a strange land. God undoubtedly got their attention with land and heirs, but there is no doubt this relationship was based on divine promise and the trust of the worshipper. Bright considers the patriarchal migration “an act of faith.”

This was not a migration of lone individuals but of clans. Bright makes a good case that these clans were headed by real individuals like Abraham. Later, Isaac and Jacob would have become similar clan chiefs. While on the surface it may appear Abraham set out with wife, nephew, and a few servants (Genesis 12.5); behind the narrative lie great clan migrations. Soon (13.1-13) we discover both Abraham and Lot are heads of large clans. The fact Abraham was able to put 318 trained fighting men into the field (14.14) suggests his clan was significant.

Each patriarch claimed the God who spoke as his personal God and as patron of his clan. The Genesis picture of relationship between individual and God is expressed by a close personal connection between clan father and God, “The God of Abraham”, “The Fear of Isaac”, “The Mighty One of Jacob.” This suggests that God’s promise had immediate personal effects. It also strongly implies corporate effects. For example, multiple members of Abraham’s clan would have been influenced along with Abraham. This suggests patriarchal religion was a clan religion. The clan literally became the family of the patron God and God literally acted on behalf of the clan.

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A New Hope

Genesis suggests that humans were created to be representatives of God. Humans are God’s image bearers. However, we do not get very far before we bump into disappointment. First, there was that incident in Eden. Then Cain murdered Abel. Then there was the corruption in the days of Noah. This was followed by the arrogance in Babel. Humans seem to disappoint at every turn. Certainly there is not a shortage of disappointment. Humanity was in need of a new hope.

In response, Genesis gives us a family tree. This is not so we can know who lived the longest or to determine how many years have passed. The family tree sets our story in history, but mostly it is taking us somewhere. It is taking us to Abram (11.26). To make sure we understand this, we get a more detailed version of the immediate family of Abram at 11.27-32.

Still, this comes with more disappointment. After so many generations, the family that had survived the flood is coming to an end. Abram is old. Abram’s wife Sarai is old. They are childless. She is barren. We are surrounded by disappointment.

But Genesis is not finished. In the midst of all this disappointment, God speaks. When humanity needs a new hope, God speaks. In fact, God does more than speak, God has a plan. And God is seriously invested in this plan. Just how vested is evident by His words to Abram. “I will make you into a great nation… I will bless you… I will make your name great… I will bless those who bless you… whoever curses you I will curse… all peoples on earth will be blessed through you…” What becomes evident is that God is a significant part of this plan. God is partnering with Abram to bless all people.

In the middle of a very disappointing story, God proposes a counter story. Skeptics may point out the unlikeliness or even impossibility of this taking place. After all, we cannot forget the age of Abram and the barrenness of his wife. Yet, from the stories we have been told – God seems to like those odds.

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In Genesis chapter twelve God calls unlikely, aged, childless Abraham and promises future generations who would become a blessing for the world. We may wonder what is up with a God who dreams such impossible plans and makes such impossible promises. Yet Genesis insists that God is serious about such impossible promises.

God’s plan was to form a people to be an instrument to unite humanity with God and with one another. Those of us who have witnessed or experienced some relationships in the church may think it easier for a barren couple to have a baby. Obvious challenges come when walking with others. Brothers and sisters are not exempt from scandal, nor are they exempt from causing problems for us. Sometimes the whole thing can seem overwhelming yet God brings us together to be witnesses. In fact, it is through one another with all our gifts and limitations that God makes Himself known to us. God has assigned a group project.

This becomes important. God did not select Abraham to be a solo agent who would one day hand off to another solo agent. We sometimes act as if we are solo agents and even talk about alone time with God as if it is the goal. In our wiser moments we would be talking about the dangers of attempting to follow alone.

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The early chapters of Genesis are clear about a world gone wrong. It becomes clear that humans have not done well as God’s representatives in God’s world. God’s plan for this world is nothing less than redemption. Everything that follows in the biblical story tells of the Creator’s plan to counter evil and to restore the world.

The closer we look at Genesis 12, the clearer it becomes that God’s plan is to change the world through a people. Genesis 12 sets this plan in motion. What God desires for the world, He desires to accomplish through this people. About the only thing I can say in response is wow.

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I sometimes wonder about the days when the sons of God, Satan among them, presented themselves before the Lord. I wonder if on one of those days the Lord asked Satan, “Where have you come from?” And Satan would reply “From roaming about on the earth and walking around on it.”

And then Satan would continue, “I know that you desire humans be your image bearers, your representatives on earth. But the human experiment has been a disaster. They disappoint at every turn. Do you remember what happened in Eden? Have you forgotten the corruption of the days of Noah? Must I remind you what they were doing at Babel? Perhaps it is time to acknowledge that humans will never become the representatives you had hoped for.”

And the Lord said to Satan, “Have you considered the human Abraham? I have selected him to leave his home. His descendants will be many and his reputation will bring me glory. The whole earth will be influenced by this plan.”

Then Satan answered the Lord, “Have you considered his age? Have you considered he is childless and his wife is barren?” Then the Lord said to Satan, “Behold, watch this plan change the world.”

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From the beginning, humans desired to be like God. It wasn’t long before this desire led to mutiny, humans against the Creator. The current regime has assumed they are in control ever since. In order to put an end to the mutiny, a people have been selected to rebel against the current regime. This idea of sabotage, the very notion of rebellion, carries some reckless implications. Yet this is not something new. It has already been in existence for many years, even centuries.

The origins of how this rebellion came to be goes back to when God selected a man to leave family, home, and country. This is a radical request. Yet it is reported in a way to suggest that this man, Abraham, did what he was told without argument, without any questions at all. It is not reported what happened when he told his wife Sarah. But from what we do know about her, I suspect she laughed.

We are told that God Himself blessed the participants and promised that their reputation would become great. We are told that God Himself promised that they would become catalysts for blessing and cursing. We are told that no one would escape their influence. If these things tell us nothing else, it certainly tells us that God is vested in this plan.

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