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Posts Tagged ‘corporate’

My times of solitude must be in balance with corporate responsibilities. It will not do to try and convince myself I am growing spiritually if I am not among the people of God and not in service to the world God so loved. So I must look for ways to grow alongside my sisters and brothers in Christ. Perhaps even spending time with others who do not come from my own faith tradition that we might become acquainted with the strengths of one another’s church. We want to walk together in this adventure called church. This is a corporate adventure and I want to take seriously what happens when two or three of us gather together in His name.

I will participate in corporate life and enjoy that I belong to a large family. I will pursue balance in Christian living. I will be reminded that I am to love God AND love my neighbor. Worship will be an enactment that spills over into everyday life. This will help me to shape my responses toward others. I will carefully deal with those who have different opinions than I do. I will attempt to reconcile those who do not get along on account of political persuasion and remind them that our relationship with one another is stronger than partisan views. I will bless my sisters and brothers, bless those who do not deserve blessing, and I will recognize that I have been blessed.

I want to bridge the gap between those of differing political persuasions. I desire to be a gentle reminder that the kingdom of God is bigger than the current political landscape, the Good News is better than the current political rhetoric, and that King Jesus rules no matter who lives on Pennsylvania Avenue. I desire to be a flesh and blood reminder of the living Jesus.

Living among others is one of the struggles of being human; this is the reality of the matter. Humans come in all different sizes and shapes and shades. Some sound like me, others do not. We have an assortment of eye colors, hairstyles and adorn ourselves in multiple ways. Some of us are noisy, some are quiet. We all think differently, have different levels of hope, and get excited about different things. In fact, something that excites one may infuriate another. So many of us, all different, yet all created in the image of God. May I recognize that these “two leggers”, these hominids created with the dust of Eden and filled with the breath of God, all wear the mark of their Maker.

I want to keep incarnation in the forefront. What a mystery that God became one like us. Heaven came to earth and God became earthling. If this does nothing else, it surely adds some dignity to the rest of us earthlings. I only hope that I am wise enough to step out of the way often enough to learn from others in the Body who think differently. I desire to bless those of like mind and those who aren’t. To be a blessing sounds easy enough. But Barbara Brown Taylor claims that the world needs us to do this, because “there is a real shortage of people” willing to do it. To bless another, whether we are authorized or not, is evidence we ourselves have been blessed. She goes on “That we are willing to bless one another is miracle enough to stagger the very stars.” I pray for a spirit of hospitality toward those who are difficult for me to spend time with. I want to be intentional at understanding the people whose opinions differ from my own. I want to develop a posture of humility instead of one that is defensive. I desire to “stagger the stars.”

In the coming season of my spiritual journey, I will ask questions that matter. Are there relationships that I should nurture? Would new relationships spark my spirituality? Should I initiate more interaction with non-believers? Should I look for new places of service? Can I support the community where I am called to serve in new ways? Is there something that may stretch me a little? Is there a conference I should attend? Questions like these will help keep me from stagnation. I will ask them often. I want to consider such questions with seriousness, remembering I do not wish to crowd my schedule with more to do unless it has spiritual benefit. Otherwise, I defeat my purpose. I have already been shedding obligations deemed less necessary that were crowding my spiritual formation.

Thomas Merton writes that he entered the monastery and a writer walked in behind him. It makes me wonder, who is following me around? What identities do I carry with me that are unnecessary? If I identify myself as democrat or republican how does that strengthen my spiritual formation? What things are neutral, good, or bad depending on the way I choose to implement them? What things enslave me? Am I asking for stones when God is trying to give me bread? Are there things to be pruned so that I might be more fruitful?

This rule of life is not intended to be a guilt producing exercise, but a guide to help keep me on a path of growth. It is not intended to give me something more to do, but an assistant to help me focus on spiritual formation. It is not designed for me to master anything or figure God out. In fact, it does quite the opposite. The rule of life is intended to keep reminding me that  my role in relationship with Jesus is to follow.

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John Bright offers a helpful picture of what life might have been like for Abraham. In A History of Israel, he portrays the patriarchs as wanderers who journeyed with flocks through Palestine and surrounding borders in search of seasonal pasture. Sometimes they may have ventured as far as Egypt. They were not Bedouin. They did not roam the desert except into places where known water supply was available. They may have frequently camped near towns and enjoyed peaceful relationships with townspeople. Occasionally, they may have settled long enough to farm (Genesis 26.12) but primarily were breeders of livestock who wandered near lands where suitable pasture could be found. This background is supported by the early tradition recorded in Deuteronomy 26.5 “My father was a wandering Aramean.”

Their ancestors were undoubtedly pagan worshippers of the moon cult and other gods. Yet, the patriarchs renounced the cults of their fathers and listened to the voice of the God who called them to a strange land. God undoubtedly got their attention with land and heirs, but there is no doubt this relationship was based on divine promise and the trust of the worshipper. Bright considers the patriarchal migration “an act of faith.”

This was not a migration of lone individuals but of clans. Bright makes a good case that these clans were headed by real individuals like Abraham. Later, Isaac and Jacob would have become similar clan chiefs. While on the surface it may appear Abraham set out with wife, nephew, and a few servants (Genesis 12.5); behind the narrative lie great clan migrations. Soon (13.1-13) we discover both Abraham and Lot are heads of large clans. The fact Abraham was able to put 318 trained fighting men into the field (14.14) suggests his clan was significant.

Each patriarch claimed the God who spoke as his personal God and as patron of his clan. The Genesis picture of relationship between individual and God is expressed by a close personal connection between clan father and God, “The God of Abraham”, “The Fear of Isaac”, “The Mighty One of Jacob.” This suggests that God’s promise had immediate personal effects. It also strongly implies corporate effects. For example, multiple members of Abraham’s clan would have been influenced along with Abraham. This suggests patriarchal religion was a clan religion. The clan literally became the family of the patron God and God literally acted on behalf of the clan.

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A witness is someone who has made a discovery and attempts to pass the news on to someone else. It always happens this way; it has to happen this way. Witness always happens in relationship. This becomes important for us because some still try to convince us that following Jesus is similar to mastering a doctrine. One could not be further from the truth. Following Jesus is a way to live in relationship. Following Jesus allows us to interpret life meaningfully and influences our relationships significantly. Therefore, a Christian witness is someone who demonstrates that following Jesus has done something significant to them.

This emphasis on relationship directs us toward the systemic nature of this thing called church. We should be taking a more eccle-systemic approach to witness. In fact, we misunderstand Christian witness if we overlook its corporate and relational nature. At our best we are a collection of people who are called out in a way that cuts across the natural boundaries (culture, geography, language, gender, race) that we use to divide ourselves from one another.

It is my opinion that our witness has been hindered by our emphasis on personal witness over corporate witness.  Also, by our emphasis that Jesus has done something “for me.” While I am not adamantly opposed to either of these ideas, I do think they are more the product of an individualized consumer oriented western mindset than of a New Testament picture of witness.

We get ourselves into trouble when we start to think about following Jesus in ways that isolate some of us from others. Sometimes it seems that we prefer differences over a common desire to follow Jesus.  A case can be made that the church should be the safest place to discuss differences. Instead we often act as if we cannot welcome others into the body unless we are in agreement with everything they believe. We fail in our corporate witness when we act as if the sins of others are greater than our own. We fail when we are uninviting to people who are unlike us.

To be a corporate reflection of God is to shift our allegiances by gathering in a fellowship that re-orients and re-prioritizes the way that we live our lives. All prior commitments are brought into conflict with the allegiance now given to King Jesus. This will create tension with the allegiances that others have invested in. This will put the church in the sometimes awkward position of being concerned with the affairs of the world while at the same time those we are concerned about are at odds with us.

This seems to be right where we belong. In relationship with this God who significantly alters all other relationships, including both those who see things similarly to us and those who do not. We are living in a place where people we are concerned about overlaps with people who line up against us.

This all makes witness something that is rather unpredictable. Yet, we cannot stop the fact that we are in relationship with one another, with a world that does not understand our allegiance, and with a God who is unwilling to stop this relational way of doing things. Witness will continue to happen in relationship. The impact of our witness will be directly related to how serious we are about belonging to a fellowship that is witness to what God has done.

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