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I am not a lone adventurer.  And I am not the first.  I read the logs of those who have gone before.  Their insights help to orient me.  They help with decision making and direction.  Those of us participating in this adventure are explorers of these particular texts.  Exploring text is a lot like exploring the forest, or the backyard, or the seashore.  In order to become skilled at it, we must be attentive to things like contrast and movement.  Things like shape, tone, and frequency call our attention to what is going on.

Sometimes it is tempting to read the texts through the eyes of where I am and when.  But reading the text is necessarily contextual.  All texts have a specific context.  Eugene Peterson says that we must “immerse ourselves in their soil and weather.”  The texts were formed because the traditions are important.  We take this seriously so we continually read the texts, gather around them and acknowledge that we are wisest when we are attentive to what they have to say.

The text is not tame and calls us to either choose a new world or defend the old one.  Reading the text is a daring, dangerous act.  The text calls us out and places us in a larger system than first imagined and explores our relationships with the Creator, creation, outsiders, enemies, neighbors, and with one another.  Ecclesia may mean “called out” but it does not eliminate our connection with the world at large.  The text reminds us that we do not dominate what is around us. Instead we are participants in it.  We are part of an eccle-system.

The text does not exist that we may gain information.  Instead it directs us to a King and invites us to join up with a collection of people who gather to follow that King.  Our words, our behaviors, our attitudes, all of our moves become extremely important and influences everything else in this eccle-system.  Here, we recognize that everything belongs to the King and that determines how we respond to it.  Our response becomes one of thankfulness and gratitude, of becoming as children, as taking on the attitude of a servant.  This is a community where love for God and neighbor are strong, but love your enemies is equally strong.

In this community it is evident that what happens to one member affects and impacts the rest.  It is no accident that the text calls us to rejoice with those who rejoice and to mourn with those who mourn.  What outsiders do affects us as well.  Persecuted by someone?  Bless them.  Have enemies?  Feed them.  Evil is not an option.  Peace to everyone.  The text provides an eccle-systemic view of this gathering, this thing we call church.

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