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Posts Tagged ‘lent’

“Lent suggests life is more like a narrative than an outline. It does not remove blurry lines. Lent may provide some answers, but also new questions. Lent allows topics to overlap with one another. Although it is a temptation to separate one from the other. Lent reminds us of the reality that everyday topics intersect with big picture topics. We seem to have a natural inability to balance our focus of the kingdom of heaven with the details of earth. We are not to solve these dilemmas. Instead, we accept them and encourage others to see reality, to recognize the kingdom in the midst of these mundane and ordinary parts of our schedules. Lordship and dominion intersect with everyday tasks. The Word of the Lord meets the ink of our Day-timer.”

Participant: Field Notes from Here and Now, p.49

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“Time in the Gospel will remind us we aren’t the first to look at beauty and pronounce it good.We aren’t the first to find ourselves up to our elbows in a creative moment. We aren’t the first to roll away a stone to reveal what is behind it. After time in the Gospel, we might come out wide-eyed, muddy, bloody, and elbow deep in our story, excited to tell others where we have been and what we have discovered.”

From Participant: Field Notes from Here and Now, p.48

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“It is not likely you will be tempted to turn a stone into bread or to throw yourself from a temple. But you might be tempted to lash out at someone who thinks differently than you or takes your parking space. You might be tempted to think lack of caffeine intake or sugar or television will keep you safe from the Devil. Luke wants us to see the Devil as real. He wants us to know danger lurks. Lent is not exempt from Satan’s activity. In fact, Lent may place us right in a context of temptation.”

 
Participant: Field Notes from Here and Now, p. 44

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A quote from Participant: Field Notes from Here and Now, p.41.

“Our local forests are full of large rocks. I can’t help but climb over them, jump from one to another, and enjoy the view they provide. Early in Luke, I read that God can turn stones into children of Abraham. In the next chapter, the Devil tells Jesus to turn stones into bread. I live in the twenty-first century. I know that of all that has been discovered about them, stones are not likely to turn into children or turn into bread. Yet I sit on a large rock in the forest and am reminded by the Gospel during Lent that I live in a world that is not limited by what we think we might know in this century.”

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“Father, Into Your Hand…” (Luke 23.46)

As in the first ‘word’ in Luke’s Gospel, Jesus addresses the Father again. We might remember that his very first words in the Gospel are about being in his Father’s house. So it may not surprise us that his final words prior to his death are about being taken into his Father’s hands. Jesus on the cross is consistent with the rest of Jesus’ life. Luke wants us to know that nothing, not even the cross, can stop Jesus from demonstrating the ways of God. He has already forgiven his executioners and made reservations for a criminal to enter paradise, now he commits his spirit to the Father.

We may find ourselves thinking of Psalm 31, especially the part where the psalmist says “Into your hands I commit my spirit.” Jesus was saturated in the Psalms. The Psalms reveal some rugged emotional terrain. So does the cross. Jesus knows about rugged terrain. It should not surprise us that in challenging moments he reaches into the language of the psalms and adds “Father” before he goes on to quote “Into your hands I commit my spirit.” Again, we should not be surprised. It was Jesus who taught us when we pray to say “Our Father…”

When we read this “word” we should not forget the connection between spirit and breath. We are reminded of a true gift from God. We do not possess our breath. We cannot hold it in or keep it. It is gift. Given again and again and again. We inhale, we exhale – gift.

Jesus gives his spirit willingly. Like the rabbi at his own funeral, he commits his life to God the Father. His spirit is not taken from him by those who put him on the cross. He gives it back to the One who gave it to him. He gave away what they thought they were taking from him. Admittedly, this is contrary to the visible evidence. From all appearances, Jesus had his breath taken from him. Meanwhile, Jesus is trusting that the Father is greater than the power of death.

This text reminds us of our dependence on the Father. Our spirit, our very breath is a gift from the Father and our lives are dependent on him. Perhaps we can think of many things we easily take for granted that in wiser moments we recognize as gift. We have been given much. Just look around. Look at your clothes, hands, feet. Breathe deep. Color, smell, taste – all gift. During Lent, we are reminded that following Jesus demands thankful, grateful spirits. May we give even those back to him.

Perhaps it is fitting to conclude with an observation. While many were hostile toward Jesus, Luke highlights that Simon carried the cross, the daughters of Jerusalem mourned for him, a criminal was welcomed into paradise, the centurion praised God, and Joseph was waiting for the kingdom. Some of these may have been aware of the conclusion of Psalm 31 “Be strong and let your heart take courage, All you who hope in the Lord.” We too follow Jesus into the emotional terrain of a hostile world. May we also “Be strong… take courage… and hope in the Lord.”

A prayer from Pastor Susan Vigliano: “Thank you for the gift of life, Father God. There will come a day when I will meet you face-to-face. The One who gave me life and has numbered my days. As I take in each breath and exhale may I remember, by your grace, that my life is not my own. Just as Jesus gave His life up to save humanity, it is my desire to give my life in service and worship to you. In a world that invites me to worship and serve anything and everything but you, may I be fixed on the breath that you gave and remember the name of Jesus. Thank you, Jesus, for your Lordship and leadership. It is my desire to follow you unto my last breath.”

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“It is Finished…” (John 19.30)

The final word Jesus speaks in John’s Gospel is “It is finished.” This is not a resignation. Walter Brueggemann calls it “God’s victory cigar.” Things still look bleak. Jesus is still on the cross. It is not yet Easter Sunday, still Jesus declares victory. His work is done. Jesus has completed the commitment made when the Word became flesh.

Perhaps we are prompted to ask “What is finished?” Part of what is finished is the dying and there were no efforts to make the dying less painful like we moderns might claim to do. Mostly, what is finished is the victory of God’s way in the world. Jesus has performed an enactment of the way God works. It was successful. It is finished. God’s sacrificial way of love, peace, generosity, grace, and forgiveness has been demonstrated. On that Friday, at the place called skull, death gave its best shot but could not defeat the plan of God. This is noteworthy since what happened on the cross appeared to have been a defeat.

The power of death and everything that tries to convince us that God’s way is not the way have been defeated. The power that tries to convince us it can coerce us into compromise is defeated. The power that tries to convince us we can manipulate our way to our own salvation has been defeated. Selfishness, greed, hostility, anxiety, hate, and violence have no power over us. Everything influenced by death is defeated. It is finished.

When one looks at what took place on Good Friday at the place called skull, it appears the weakest was the one with nails in his hands. John wants us to understand otherwise. This Gospel wants us to recognize Jesus as in control on the cross, as he has been all along. Like the conductor of an orchestra he continues to determine what happens next. Whereas Matthew and Mark ask the question “where is God” during crucifixion, John leaves little doubt where God is when Jesus dies. God is on the cross proclaiming “It is finished.”

God’s strange new world is coming at us. Business as usual is bad business. Business as usual is just participation in ways that have already been defeated. The ways of God have been turned loose in the world. Following Jesus is to follow one who has defeated death. The ways of God have been demonstrated and they are victorious. It is finished.

A prayer of response from Pastor Susan Vigliano: “Jesus, there are no adequate words to express my gratitude for your victory on the cross. Yet, at times, I feel compelled to thank you with the words I have. I am compelled to gratitude that sometimes feels like groans instead of words and sometimes expresses itself as uninhibited worship. Thank you, Jesus, for your victory of obedience that paid the price for my sin and that brought me into eternity. Thank you for welcoming me as your co-laborer to spread the Good News that you have been victorious over sin, death, and satan.”

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“I Thirst” (John 19.28)

The Gospel of John tells us that Jesus said “I thirst” and then goes on to tell us he said it because of an old psalm. Yet, considering the circumstances, we might imagine it did not require an old scripture for Jesus to know he was thirsty.

Interestingly, this is not the first time Jesus claims to be thirsty in John’s Gospel. Chapter 4 tells us of a time when weary from a journey he was seated by a well and said to a Samaritan woman “Give me a drink.” The conversation goes on until we learn “Everyone who drinks of this water will thirst again; but whoever drinks of the water that I will give him shall never thirst.” The further the conversation goes the less the Samaritan woman seems to understand about thirst, but the more she began to believe Jesus was the one who could quench it.

In response to his words on the cross he was offered a sponge of sour wine. Earlier, John has already told us that Jesus rebuked Peter (18.11) “The cup which the Father has given me – shall I not drink it?” Here on the cross, we find the same determination to drink the cup – Even if that cup is full of sour vinegary wine.

John keeps giving us glimpses of “The Word was God” mixed with “The Word became flesh.” Jesus was a real human in need. On the cross, God subjected his own self to the reality of human need. This was no pretend job. Jesus is reduced to the most helpless. And he is thirsty. We are reminded that at the beginning of the Gospel we are told “The Word became flesh.”

At the same time, the soldiers divided Jesus’ clothes the way they did and onlookers responded to his statement of thirst “that scripture be fulfilled” because Jesus possesses the authority of one who was with God from the beginning. Those in attendance that day had no idea that Jesus was the one making decisions. And we are reminded that at the beginning of the Gospel we are told “The Word was God.”

It is ironic that one who offered living water and walked on water and who turned water into wine is now thirsty. We may wonder, can he now turn sour wine into water? But John says he mentioned his thirst to fulfill an old scripture. People always take Jesus so literally in John. “Sir, you have nothing to draw with and the well is deep…” The Samaritan woman didn’t know he had access to the actual stuff from deep in the well of creation. Maybe it is not literal water he is thirsty for. Maybe he is thinking about something else.

The Gospel appears to be interested in both literal thirst and figurative thirst. The more we try to discover what Jesus is talking about the more the waters flow back and forth from literal to figurative. Perhaps John wants us to ask why we are content with sour wine when living water is readily available. Perhaps Lent asks us to give up our sour wine in order to enjoy what Jesus offers. Following the one who said “I thirst” is to follow one who knows the weariness of the journey. At the same time, it is to follow the one who offers water which after will cause us to never thirst again.

A prayer of response by Pastor Susan Vigliano: “Jesus, the water I drink is often sour because it is old and stale. Instead of the fresh, living water that you offer me daily, I often choose the encounters I have had with you in the past. Help me, Jesus, to remember that there is fresh living water to drink every day. You are a Father who meets all our needs. The needs of my human body are met according to your will, even if you need to send a raven or provide manna from heaven, I believe your promise that you will meet my needs for sustenance. You will care for me when I am suffering. And you have living water that I need every day.”

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