We have tendencies to compartmentalize, tendencies to keep things in places where they are easy to control or keep track of. We do this with the things of heaven and the things of earth. We are practiced at keeping heavenly things out of the details of earth.
Acts chapter two disagrees with this theory as heaven spills out over the earth. It comes down like fire. Fire is dangerous, still we are willing to use it. We are quite ok with fire as long as we can use it to our advantage. It’s not much different talking about God. God is dangerous, still we are willing to use God. We are quite ok with God as long as we can use Him to our advantage.
If we are able to keep fire where it belongs, like in a fireplace, we can safely deal with it. If we can keep God inside some religious theory, we can convince ourselves He is safe to deal with. But on Pentecost Sunday, the fire got loose and did not stay where it could be controlled. It’s as if the fire left the fireplace and starts to light up the rest of the house.
We keep trying to turn God into something safe to work with. Maybe that’s why we don’t talk much about Pentecost. We keep trying to put the fire back into the fireplace. We keep trying to put God someplace we can control Him. We keep trying to act as if heaven didn’t spill out on the earth.
We sometimes try to tell ourselves that Pentecost is a wake-up call, a mini-revival where sluggish believers become full of the Spirit. The thing is, that doesn’t really fit the story the New Testament seems to be telling. In that story, Pentecost is more like the evidence that the kingdom of God is in play and it is in play “on earth as it is in heaven.”