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Posts Tagged ‘politicians’

For some reason, it has become natural to hear the voices of culture and feel the need to choose one issue or another. It might be more accurate to say we feel the need to choose one side or another. Unfortunately, much of the cultural dialogue is not dialogue at all. I am not convinced the issue matters as much as who is stating it. There is little evidence that those in places of influence are even convinced of their own perspective. But they are quite certain about who they oppose.

 
The current subject of impeachment is a prime example. Impeachment has become just another strategy for some who desire power to make a statement about how unworthy of office their opponents are. Whether the president is impeached or not will likely not be determined by whether he committed an impeachable offense, but by whether he or his opponents can rally more people to their side. I fear we have entered a time where extreme measures will become commonplace. Once upon a time, something like impeachment would have been discussed with caution, now it appears it has become standard political strategy. The question is not whether Trump should be impeached or whether Clinton should have been. The question is “how were Bush and Obama able to avoid it?”

 
This should remind those in the church of the mission at hand. Here is opportunity for us to demonstrate that it is possible to get along with those who share a different opinion. Here is opportunity for us to demonstrate that it is possible to love even enemies. Here is opportunity for us to demonstrate that the Donalds and the Nancys are not the enemy. Here is opportunity for the church to be the church.

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Our politics have little to do with whether retail stores allow employees to wish consumers a Merry Christmas or allow the Salvation Army to ring out front or whether the court house will permit a nativity scene on the premises. For the church to expect Target or the court house or the president to communicate Christmas for us is simply ridiculous. I suspect the principalities and powers are pleased when we become so dependent on them. And if our witness hinges on retailers or elected officials, we have bigger problems than we care to admit.

The politics of Christmas are much bigger than such things. The fifth verse of the Gospel of Luke starts it off. “In the days of Herod, king of Judea.” So it begins. On the stage of local politics, John the Baptizer is conceived and born.

Meanwhile, there is something even bigger going on. Jesus is conceived and his mother Mary begins talking about politics. She tells us that when God’s kingdom promises are complete, people will have enough food. She tells us about a kingdom where the rich and powerful will no longer exploit the weak and poor. Mary makes claims of a new kingdom before the king is even born.

And then, on the stage of world politics where Caesar Augustus ruled, Jesus is born. Luke may be implying that while John was to have a significant local impact among Jews in Judea, Jesus will have a worldwide impact for all people.

And before we think the politics are out of the way, Luke chapter three begins with a list of politicians. It was “the fifteenth year of the reign of Tiberius Caesar.” (Just an observation, Augustus didn’t last long). “Pontius Pilate was governor of Judea… Herod was tetrarch of Galilee… Philip was tetrarch of the region of Ituraea and Trachonitus… Lysanias was tetrarch of Abilene” and the high priesthood included “Annas and Caiaphas.” Whew!

We can be certain that both local and worldwide politics provide settings for what follows. It also becomes obvious that wherever one turns they are faced with the politics of the world. Everyone in the story is surrounded by the world’s power. That is when “the word of God came to John.” And among the verbal clutter of all those political voices, came “The voice of one crying in the wilderness.”

Its on. Luke wants to make sure we know early in the gospel story that our politics are counter to the politics of the world. So, we are told that one of those listed politicians, Herod, had enough of John’s counter political preaching and locked him in prison. If nothing else, this reminds us there is much more at stake than we may first suspect.

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We are brought together by a God who is bigger than any petty differences. We are family. We carry the news that can save the world. Yet, we still fall for the voices of culture. We not only listen to them, we hold them in high esteem. And it divides us. Our news has always been clear that the ways of the world are unable to save the world. Yet we continue to act as if they can.

It is no easy task to resist the pressures of culture. It has always been difficult to resist principalities and powers. Yet, this is not optional. When we give in to cultural pressures we choose sides and we become divided. We choose lesser, artificial, and temporary ideas about important things like salvation and community. And our choices lead to partisanship in the body.

Interestingly, the word evangelical has become news. And not the news the word evangelical is intended or accustomed to sharing. Flip on the television and find someone trying to convince you that evangelicals are an important voice in the current political landscape. Turn the channel and find someone trying to convince you evangelicals are irrational, hateful and a cancer. Whenever we begin to listen to these voices as a voice for us we are mistaken. Spoiler alert, these voices are not neutral. They say what they say to pander to whoever they think is listening.

The president has become part of the “evangelical” news. And the voices of culture are attempting to draw a line and put you on one side or the other. It is true the president has said some rash things. The president has made some ill-advised decisions. But it isn’t the president’s behavior that worries me most. It is ours. The bickering that is going on inside the church only lends credibility to the misguided ideas that salvation will come through Washington D. C. and our allegiance depends on which side of the aisle we are on.

The church is not a political action committee. This is no lobby group. Perhaps the democrats and republicans are less evil than the Nazi’s, but to align ourselves with either of them is just as bad. We already have a King. And we’ve already been told there is no room for two masters.

Participate in elections. Encourage elected officials. Pray for them. But do not bow at their altars. When you agree with politicians and when you disagree – God is still at work. Even more, God is still in control. And when you start to believe otherwise, you are worshiping at the wrong altar.

It is time to stop participating in the divisive strategies of the world. The fact is, we cannot repair what is severed on our own. We need God. We must learn to listen, learn to disagree, and learn to resist in ways that are faithful. The church must stand together and recognize the opportunity right here in front of us.

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Each time I send in my quarterly taxes I can hear the Beatles singing in the background. “If you drive a car, I’ll tax the street, If you try to sit, I’ll tax your seat. If you get too cold, I’ll tax the heat, If you take a walk, I’ll tax your feet. Don’t ask me what I want it for, If you don’t want to pay some more. Cause I’m the taxman…” It makes me want to cast my line in the lake and hope to catch a fish with the coin I need in its mouth.

At the same time, I hear a question asked Jesus “Do we pay taxes or not?” This reminds us that politics were alive and well in first century Palestine. The fact that Matthew, Mark, and Luke all record this episode reminds us that the gospels have an interest in politics as well. And Jesus was right in on the political discussion. This is good for us to be reminded of. Especially those of us who want to believe religion is private and separate from politics and that Jesus only talks about spiritual things.

Considering the song his mother sings during her pregnancy, I suspect her lullabies may have been a little political as well. If that is the case then it is no surprise that when Jesus began ministry he began with a political announcement. A new kingdom is here!

The context we are given for Jesus birth is Caesar’s decree. At his death he is charged as a rival king. And then in between he is asked the question “Do we pay taxes or not?” There is simply no way to avoid the idea that to follow Jesus puts us in a political story.

Caesar has coins stamped in his image. Jesus asks for one of these and says something along the line of “Caesar can stamp his image on as many of these as he desires. But do not let Caesar stamp his image on you. You do not belong to Caesar.” Jesus wants to be sure we do not confuse God with Caesar. We are in a political story. And following Jesus complicates politics.

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I am struck by the amount of time the church spends talking about world leaders. Even more, I am struck by the division of Christians as they talk as if their allegiance is with one leader or another or one party over another. Still, after reading the New Testament, I cannot find the parts where the church becomes preoccupied with such conversation. If the first century Christians were debating who would succeed Tiberius as emperor, the New Testament does not show much interest. If the church divided its loyalties for and against the incoming Caligula, there is no mention of it.

Four years later, after Caligula was murdered, where is the talk about Claudius replacing him? And when Claudius banned Jews from Rome and made other important policy decisions, were there some Christians defending him and others asking for his removal? When Claudius was poisoned, did anyone in the church become obsessed with what Nero’s economic or foreign policy would be? Perhaps such conversations occurred, I cannot claim to know. But, if they did, the New Testament does not consider them worth mentioning.

Instead, the New Testament uses a lot of space to repeatedly focus on things like the death and resurrection of Jesus. While Rome appeared to rule and Caesars came and went, the New Testament remained interested in other news. I suppose conversations about emperors are not in the New Testament for a reason. It is possible the New Testament writers are only interested in the political changes that came with Jesus of Nazareth. It is possible the Christians in the first century were already aware that Caesar did not rule the world. It is possible they already realized that neither Julio-Claudians nor Flavians nor democrats nor republicans held the answers. It is possible that early Christians were convinced that if Jesus was risen the rest of this conversation was a sub point at best.

The first Christians knew their identity as Roman was not their primary identity. They knew that Rome was not the primary kingdom. They knew Caesar was not the true king. And they knew that Roman politics were not their politics. Instead, they were convinced that God had become flesh and sent the Spirit to make a new politic possible. A politic that, in our more faithful moments, we call church.

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I get it. You were stressed about this election. You were passionate and full of feeling about who would take their place in the executive branch of our government. And now you are still stressed. You were up all night watching election returns and too tired (and depressed) to go to work. It is hard to believe that not everyone sees things as clearly as you do. It is hard to stop thinking that those who do not see things the way you do are simply stupid.

Or, you were stressed before the election. And now you are relieved. You are convinced the right candidate won. You were up all night watching election returns and running on adrenalin. You are trying to convince yourself that God wanted it to be like this. And of course, it is hard to stop thinking that those who do not see things the way you do are simply stupid.

You try to convince yourself that you are simply trying to be biblical in your response. That God called you to be a democrat, or a republican. The fact is, you are probably a democrat because your grandfather was. Or because your college professor strongly influenced you to become one. You are probably a republican because you were raised in the Midwest where everyone is republican. Or because you rebelled against your liberal parents and joined the young republicans at an early age. No matter how we got where we are, we are feeling a great deal of passion and emotion about our decision (and about those who make opposing decisions).

In the midst of all these feelings, there is something we must not forget. Our definition of sovereignty does not permit us to become too dependent on any candidate, not even a candidate for president. We can never put our trust in a political party or a candidate to solve issues like poverty, racism, or any list of “political issues.”  Before the first ballot was cast on Election Day, we already knew that Jesus was risen. We knew that Jesus was sovereign. We knew that Jesus ruled as King of the Kingdom. When we all woke the day following the election, we know that Jesus is risen. We know Jesus is sovereign. We know that Jesus rules in His Kingdom. No, our hope is not in an election. But in the Good News of another Kingdom.

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There is a lot of energy spent trying to convince us that we are dependent on politicians. This is not a new phenomenon. Even Luke the historian from the first century knows this. I can’t help but notice how political Luke gets when writing his Gospel. Chapter three begins by making certain we know who the Caesar is (Tiberius), who the governor of Judea is (Pontius Pilate), who the tetrarch of Galilee is (Herod). We are also told that Philip is tetrarch of Iturea and Traconitus. That Lysanius is tetrarch of Abilene. That Annas and Caiaphas were high priests.

Yet, these are not the politics Luke is primarily interested in. What he really wants us to know is that during this time “The word of God came to John.” Luke is reminded of someone else who preached in politically charged times by the name of Isaiah. Isaiah preached to kings. Isaiah watched kings go to war. He watched kings rise and kings fall and new kings take their place. I think Luke is interested that in the day of Isaiah – God intervened.

This reminds us of another politically charged message, John’s. After he spoke the crowd asked “What are your politics John?” And John replied “share with one another. Be generous. Be aware of those in need.” The tax collectors asked “What are your politics?” And John replied “do not steal from others. Stop taking what does not belong to you.” The soldiers asked “John what are your politics?” And John replied “do not coerce others or use force to get them to do what you want. Do not accuse others falsely. Be content with your wages.” Some wanted him to run for office. He declined but did confront the tetrarch about his politics.

This is the way history goes according to the bible. Politicians appear to rule. They look so in charge. But repeatedly, God intervenes. It is of interest to us that in the days of politicians, God intervenes. In the seasons where kings and Caesar’s rule and governors govern, and tetrarchs do whatever tetrarchs do – God intervenes. Every time, anytime we look at history, politicians will seem to be in charge. Hopefully we will be reminded of John the Baptist and be reminded that our politics are different.

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